The wolf’s pride

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There is no self, like no-self

the wolf spoke to a room, filled with sheep

the self is an illusion 

you do not exist

it’s a logical conclusion 

but easily missed

If I would eat you alive

no harm would be done

you would not be lost

i would not have won

his eyes lurked around 

seeking praise and applause

But most sheep just gazed

just a few where in awe

then one sheep, a dervish

brought her hand to her heart

as she walked to the wolf

his world shattered apart

she saw through him, she held him

forgave his pride and his shame

he just melted, dissolved,

“we are all One, we are the same”

he fell on his knees

he wept and he laughed

forgive me, my friends

for being so daft

my images of truth where a magnificent lie

only love brings it live

grace kissed me today

and on that sweet kiss,

I died

Not a day on any calendar

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Spring, and everything outside is growing,

even the tall cypress tree.

We must not leave this place.

Around the lip of the cup we share, these words,

 

My Life Is Not Mine.

 

If someone were to play music,

it would have to be very sweet.

We’re drinking wine, but not through lips.

We’re sleeping it off, but not in bed.

Rub the cup across your forehead.

This day is outside living and dying.

Give up wanting what other people have.

That way you’re safe.

“Where, where can I be safe?” you ask.

This is not a day for asking questions,

not a day on any calendar.

This day is conscious of itself.

This day is a lover, bread, and gentleness,

more manifest than saying can say.

Thoughts take form with words,

but this daylight is beyond and before thinking and imagining.

Those two, they are so thirsty,

but this gives smoothness to water.

Their mouths are dry, and they are tired.

The rest of this poem is too blurry for them to read.

Unfold your own myth

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Who gets up early to discover the moment light begins?

Who finds us here circling,

bewildered, like atoms?

Who comes to a spring thirsty

and sees the moon reflected in it?

Who, like Jacob blind with grief and age,

smells the shirt of his lost son and can see again?

Who lets a bucket down and brings up a flowing prophet?

Or like Moses goes for fire and finds what burns inside the sunrise?

Jesus slips into a house to escape enemies,

and opens a door to the other world.

Solomon cuts open a fish, and there’s a gold ring.

Omar storms in to kill the prophet and leaves with blessings.

Chase a deer and end up everywhere!

An oyster opens his mouth to swallow one drop.

Now there’s a pearl.

A vagrant wanders empty ruins.

Suddenly he’s wealthy.

But don’t be satisfied with stories,

how things have gone with others.

Unfold your own myth,

without complicated explanation,

so everyone will understand the passage,

We have opened you.

Start walking toward Shams.

Your legs will get heavy and tired.

Then comes a moment of feeling the wings you’ve grown,

lifting

Only Breath

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Not Christian or Jew or Muslim,

not Hindu, Buddhist, sufi, or zen.

Not any religion or cultural system.

I am not from the East or the West,

not out of the ocean or up from the ground,

not natural or ethereal,

not composed of elements at all.

I do not exist,

am not an entity in this world or the next

did not descend from Adam and Eve or any origin story.

My place is placeless,

a trace of the traceless.

Neither body or soul.

I belong to the beloved,

have seen the two worlds as one

and that one call to and know,

first, last, outer, inner,

only that breath breathing human being.

There is a way between voice and presence

where information flows.

In disciplined silence it opens.

With wandering talk it closes.

The Valley of Poverty and Nothingness

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Next comes that valley words cannot express,

The Vale of Poverty and Nothingness:

Here you are lame and deaf, the mind has gone;

You enter an obscure oblivion.

When sunlight penetrates the atmosphere

A hundred thousand shadows disappear,

And when the sea arises what can save

The patterns on the surface of each wave?

The two worlds are those patterns, and in vain

Men tell themselves what passes will remain

Whoever sinks within this sea is blest

And in self-loss obtains eternal rest;

The heart that would be lost in this wide sea lines

Disperses in profound tranquillity,

And if it should emerge again it knows

The secret ways in which the world arose.

The pilgrim who has grown wise in the Quest,

The sufi who has weathered every test,

Are lost when they approach this painful place,

And other men leave not a single trace;

Because all disappear, you might believe

That all are equal (just as you perceive

That twigs and incense offered to a flame

Both turn to powdered ash and look the same).

But though they seem to share a common state,

Their inward essences are separate,

And evil souls sunk in this mighty sea

Retain unchanged their base identity;

But if a pure soul sinks the waves surround

His fading form, in beauty he is drowned –

He is not, yet he is; what could this mean?

He will receive, for forty thousand years,

iThe men who are deserving in this place;

Then from that summit of celestial grace lines

They will return and know themselves once more

Bereft of light, the poorest of the poor.

I will be shown myself –

I weep to think

That from such heights to such depths

I must sink;

I have no need of my identity –

I long for death; what use is ‘T’ to me?

I live with evil while my Self is here;

With God both Self and evil disappear.

When I escape the Self I will arise And be as God;

the yearning pilgrim flies

From this dark province of mortality

To Nothingness and to Eternity.

And though, my heart, you bid the world farewell

To cross the bridge that arches over hell,

Do not despair – think of the oil-lamp’s glow

That sends up smoke as black as any crow;

Its oil is changed and what was there before

The shining flame flared up exists no more.

So you, my quaking heart, when you endure

These threatening flames, will rise up rare and pure.”

First put aside the Self, and then prepare

To mount Boraq* and journey through the air;

Drink down the cup of Nothingness;

put on The cloak that signifies oblivion –

Your stirrup is the void; absence must be

The horse that bears you into vacancy.

Destroy the body and adorn your sight

With kohl of insubstantial, darkest night.

First lose yourself, then lose this loss and then

Withdraw from all that you have lost again –

Go peacefully, and stage by stage progress

Until you gain the realms of Nothingness;

But if you cling to any worldly trace,

No news will reach you from that promised place.