The story of a dervish and a princess

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There was a king whose comely daughter’s grace

Was such that any man who glimpsed her face

Declared himself in love. Like starless dusk

Her dark hair hung, soft-scented like fine musk;

The charm of her slow, humid eyes awoke

The depths of sleeping love, and when she spoke,

No sugar was as sweet as her lips’ sweet;

No rubies with their colour could compete.

A dervish saw her, by the will of Fate.

From his arrested hand the crust he ate

Dropped unregarded, and the princess smiled.

This glance lived in his heart – the man grew wild

With ardent love, with restless misery;

For seven years he wept continually

And was content to live alone and wait,

Abject, among stray dogs, outside her gate.

At last, affronted by this fool and tired

Of his despair, her serving-men conspired

To murder him. The princess heard their plan,

Which she divulged to him. “O wretched man,”

She said, “how could you hope for love between

A dervish and the daughter of a queen?

You cannot live outside my palace door;

Be off with you and haunt these streets no more.

If you are here tomorrow you will die!”

The dervish answered her:

“That day when I First saw your beauty I despaired of life;

Why should I fear the hired assassin’s knife?

A hundred thousand men adore your face;

No power on earth could make me leave this place.

But since your servants want to murder me,

Explain the meaning of this mystery:

Why did you smile at me that day?”

“Poor fool,

I smiled from pity, almost ridicule –

‘Your ignorance provoked that smile.” She spoke,

And vanished like a wisp of strengthless smoke.’

The hoopoe answers the nightingale

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The hoopoe answered him:

‘Dear nightingale,

This superficial love which makes you quail

Is only for the outward show of things.

Renounce delusion and prepare your wings

For our great quest; sharp thorns defend the rose

And beauty such as hers too quickly goes.

True love will see such empty transience

For what it is – a fleeting turbulence

That fills your sleepless nights with grief and blame –

Forget the rose’s blush and blush for shame!

Each spring she laughs,

not for you, as you say,

But at you – and has faded in a day.

I’m not saying this right

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You bind me,

and I tear away in a rage

to open out into air,

a round brightness,

a candlepoint,

all reason, all love.

This confusing joy, your doing,

this hangover, your tender thorn.

You turn to look, I turn.

I’m not saying this right.

I am a jailed crazy who ties up spirit-women.

I am Solomon.

What goes comes back. Come back.

We never left each other.

A disbeliever hides disbelief,

but I will say his secret.

More and more awake,

getting up at night,

spinning and falling with love

for Shams.

The nightingale’s excuse

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The nightingale made his excuses first.

His pleading notes described the lover’s thirst,

And through the crowd hushed silence spread as he

Descanted on love’s scope and mystery.

‘The secrets of all love are known to me,’ He crooned.

‘Throughout the darkest night my song

Resounds, and to my retinue belong

The sweet notes of the melancholy lute,

The plaintive wailing of the love-sick flute;

When love speaks in the soul my voice replies

In accents plangent as the ocean’s sighs.

The man who hears this song spurns reason’s rule;

Grey wisdom is content to be love’s fool.

My love is for the rose; I bow to her;

From her dear presence I could never stir.

If she should disappear the nightingale

Would lose his reason and his song would fail,

And though my grief is one that no bird knows,

One being understands my heart – the rose.

I am so drowned in love that I can find

No thought of my existence in my mind.

Her worship is sufficient life for me;

The quest for her is my reality

(And nightingales are not robust or strong;

The path to find the Simorgh is too long).

My love is here; the journey you propose

Cannot beguile me from my life – the rose.

It is for me she flowers; what greater bliss

Could life provide me – anywhere – than this?

The moths and the flame

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Moths gathered in a fluttering throng one night

To learn the truth about the candle’s light,

And they decided one of them should go

To gather news of the elusive glow.

One flew till in the distance he discerned

A palace window where a candle burned –

And went no nearer; back again he flew

To tell the others what he thought he knew.

The mentor of the moths dismissed his claim,

Remarking: “He knows nothing of the flame.”

A moth more eager than the one before

Set out and passed beyond the palace door.

He hovered in the aura of the fire,

A trembling blur of timorous desire,

Then headed back to say how far he’d been,

And how much he had undergone and seen.

The mentor said: “You do not bear the signs

Of one who’s fathomed how the candle shines.

” Another moth flew out – his dizzy flight

Turned to an ardent wooing of the light;

He dipped and soared, and in his frenzied trance

Both Self and fire were mingled by his dance –

The flame engulfed his wing-tips, body, head;

His being glowed a fierce translucent red;

And when the mentor saw that sudden blaze,

The moth’s form lost within the glowing rays,

He said: “He knows, he knows the truth we seek,

That hidden truth of which we cannot speak.”

To go beyond all knowledge is to find

That comprehension which eludes the mind,

And you can never gain the longed-for goal

Until you first outsoar both flesh and soul;

But should one part remain, a single hair

Will drag you back and plunge you in despair –

No creature’s Self can be admitted here,

Where all identity must disappear.

The world compared to a wax toy

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Once someone asked a dervish to portray

The nature of this world in which we stray.

He said: “This various world is like a toy –

A coloured palm-tree given to a boy,

But made of wax – now knead it in your fist,

And there’s the wax of which its shapes consist;

The lovely forms and colours are undone,

And what seemed many things is only one.

All things are one – there isn’t any two;

It isn’t me who speaks;

it isn’t you.”

The Valley of Unity

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Next comes the Valley of pure Unity,

place of lonely, long austerity,

And all who enter on this waste have found

Their various necks by one tight collar bound –

If you see many here or but a few,

They’re one, however they appear to you.

The many here are merged in one;

one form Involves the multifarious, thick swarm

(This is the oneness of diversity,

Not oneness locked in singularity);

Unit and number here have passed away;

Forget for-ever and Creation’s day –

That day is gone; eternity is gone;

Let them depart into oblivion.

Majnoun’s love for Leili

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When Leili’s tribe refused Majnoun, he found

They would not let him near their camping-ground.

Distraught with love, he met a shepherd there

And asked him for a sheepskin he could wear,

And then, beneath the skin, began to creep

On hands and knees as if he were a sheep.

“Now lead your flock,” he cried, past Leili’s tent;

It may be I shall catch her lovely scent

And hidden by this matted fleece receive

From untold misery one hour’s reprieve.”

And so Majnoun, disguised beneath the skin,

Drew near his love unnoticed by her kin –

Joy welled in him and in its wild excess

The frenzied lover lost all consciousness;

Love’s fire had dried the fluids of his brain –

He fainted and lay stretched out on the plain;

The shepherd bore him to a shaded place

And splashed cold water on his burning face.

Later, Majnoun was talking with some friends

When one said: “What a tattered fleece defends

Your body from the cold;

but trust in me I’ll bring you all you need immediately.”

Majnoun replied: “No garment’s worthy of Dear Leili,

but I wear this skin for love –

I know how fortune favours me,

and I Burn rue to turn away the Evil Eye.”

The fleece for him was silk and rare brocade;

With what else should a lover be arrayed?

I too have known love scent the passing air –

What other finer garment could I wear?

If you would scour yourself of each defect,

Let passion wean you from the intellect –

To leave such toys and sacrifice the soul

Is still the first small step towards our goal.

Begin, if you can set aside all shame –

To risk your life is not some childish game.

Ali in battle

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Learn from Ali how to fight

without your ego participating.

God’s Lion did nothing

that didn’t originate from his deep center.


Once in battle

he got the best of a certain knight

and quickly drew his sword.

The man, helpless on the ground,

spat in Ali’s face.

Ali dropped his sword, relaxed,

and helped the man to his feet.


“Why have you spared me?

How has lightning contracted back into its cloud?

Speak, my prince,

so that my soul can begin to stir in me

like an embryo.”


Ali was quiet and then finally answered,

“I am God’s Lion, not the lion of passion.

The sun is my lord.

I have no longing except for the One.


When a wind of personal reaction comes,

I do not go along with it.

There are many winds full of anger,

and lust and greed.

They move the rubbish around,

but the solid mountain of our true nature

stays where it’s always been.


There’s nothing now except the divine qualities.

Come through the opening into me.

Your impudence was better

than any reverence,

because in this moment.

I am you and you are me.

I give you this opened heart

as God gives gifts:

the poison of your spit

has become the honey of friendship.

The reed sparrow

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A reed sparrow flew by my window

She looked a little pale

shaken by her experience

but eager to tell her tale:


“I saw I always had been dreaming

And was suddenly wide awake”

The earth that seemed so stable

Was fluid, like the lake


my mother never gave birth to me

I was giving birth to her, you see

And I was not flying through the trees,

But the trees,

they flew through me…